Signum Crucis


Feast of the Exaltation of the Holy Cross

The Cross of St. Benedict

The Sign of the Cross
by Fr. F. Spirago

The Catholic makes confession of his Faith most especially by the sign of the Holy Cross. By it he lets men know that he makes profession of belonging to the religion of the Savior, Jesus Christ and Him Crucified (1 Cor. 2.2) – to distinguish Him from the false ‘Jesus Christ’ of the “Bible-only” sectarians and of the New ‘Catholic Theology’ of Vatican II (cf., our post “The Ultimate Delusion of Vatican II ‘Catholicism’“). To Jews and Mohammedans the Cross is an object of hatred and contempt; the [“Bible-only” sectarians], too, pay no honor to the Holy Cross, though there are indeed some of them who, in the present day, have learned the practice from the children of the Church. The Sign of the Cross is thus the peculiar property of Catholics all the world over. It is a custom so ancient that it is generally believed to have been introduced by the Apostles.

In making the Sign of the Cross we make profession of the most important of all the mysteries of our holy Religion, viz., the doctrine of the Most Holy Trinity and of the Incarnation of Our Lord Jesus Christ.

By uniting all three persons, Father, Son, and the Holy Ghost, under one Name, we make profession of our belief in the unity of God [cf., I and the Father are one, Jn 10.30].

The “Name” of God indicates His authority and power, and that we act under His commission (Mk. 16.17; Ac. 3.16,17; 4.10).

In making the Sign of the Cross, we make profession of our belief in the Blessed Trinity by the words In nomine Patris et Filii et Spiritus Sancti.

In making the Sign of the Cross, by the very form of the Cross which we make upon ourselves, we make profession that the Son of God died for us upon the Cross to save us from our sins and their fruit, eternal torments and misery with the devil in hell.

Thus we see that in the Sign of the Cross we have a short summary of the whole Catholic Faith. The Catholic Church holds the Sign of the Cross in great honor but not the pseudo-Catholic Church of Vatican II (on the counterfeit ‘Catholic Church’, cf., “The Year that was 1929“; “What is Truth?“). It is repeated over and over again in Holy Mass [but now almost entirely suppressed in the New ‘Mass’ of 1969 “fabricat[ed]” (Card. Ratzinger, now Pope Benedict XVI, in Msgr. Graber, The Reform of the Roman Liturgy) by the Freemason Bugnini and his Protestant collaborators and declared the norm or “the ordinary form” (Pope Benedict XVI, Summorum Pontificum) in the Novus Ordo sanctuaries], in the [Traditional] Sacraments, in all [Traditional] Blessings and Consecrations; the Cross is placed on our churches, over our altars [not anymore the norm in the Novus Ordo], on banners, on sacred vestments, and over the graves of the faithful departed. Churches are built in the form of a Cross except the Novus Ordo houses of ‘communion’ and liturgical services.

By means of the Sign of the Cross we obtain a blessing from God; and especially by it we are protected from the assaults of the devil and from all dangers both to body and soul.

The Sign of the Cross is no empty ceremony, but it is of itself a blessing, a prayer for a blessing from God. The Sign of the Cross chases away the devil and his temptations and artifices; as the dog fears the whip with which he is has been beaten, so the evil one dreads the Sign of the Cross, for it reminds him of the Holy Cross by which he was vanquished on Calvary…. Whenever we make the Sign of the Cross, we bear the inscription “I belong to Jesus Christ and Him Crucified,” and this protects us from our enemy, the devil.

In war no one ventures to injure those who wear on their arm a band of white to indicate that they are phycisians, or nurses, or ministers of religion; so the devil does not dare attack those who are signed with the holy Sign of the Cross. “The Sign of the Cross,” says St. John Damascene, “is a seal, at the sight of which the destroying angel passes on, and does us no harm.” The brazen serpent fastened on a pole in the desert was an image of the Cross of Christ (Num. 21: Jn. 3.14), and protected all who looked upon it from being bitten by the fiery serpents; so the Sign of the Cross recalls to our minds the Cross of Christ, and protects us from the snares of that ancient serpent, the devil. In the year 312, Constantine the Great, with his whole army, saw a Cross of light in the sky, and upon it the words: In hoc Signo vinces (In this Sign thou shalt conquer.) – these words are also true of the Sign of the Cross we make. “Even to remember the Cross of Christ,” says St. Augustine, “puts our hellish foe to flight, and give us strength to resist his temptations.”

Many of the Saints used to make the Sign of the Cross whenever any evil thoughts assailed them. In the times of persecution the heathen gods often fell prostrate to the ground at the Sign of the Cross. On the occassion of the finding of the Holy Cross by St. Helena, a woman who was blind was restored to sigh by merely touching it. The Sign of the Cross often frees men from bodily evils also. Many of the holy Martyrs, on making the Sign of the Cross, felt no more pain in their torments. St. John the Divine once had a cup with a poisoned draught put into his hand to drink. He made the Sign of the Cross over it, and then drank it without receiving any harm from it. Something similar happened also to St. Benedict. In the Old Testament, we find an allusion to the Sign of the Cross in the letter Thau, mentioned by the Prophet Ezechiel. God sent destruction upon the inhabitants of Jerusalem on account of the abominations committed there; but an angel was previously commanded to mark the sign Thau upon the foreheads of all those who mourned and lamented on account of the sins of the city (9.4-6).

We should often make the Sign of the Cross, especially when we rise in the morning and when we retire to rest, before and after our prayers, before and after our meals, whenever we are tempted to sin, and when we have any important duty to perform.

The early Christians made continual Sign of the Cross. Tertullian (A.D. 240) says, “At the beginning and during the performance of all that we do, when we go in and out of the house, we dress ourselves, when we lie down to rest, in fact in everything, we mark ourselves on the forehead with the Sign of the Cross.” St. Edith, the daughter of the King of England, often made the Sign of the Cross with her thumb upon the forehead; thirteen years after her death her thumb remained quite incorrupt. Each time we make the Sign of the Cross with contrite hearts, we gain, on the usual conditions prescribed, an indulgence of fifty days (Blesses Pope Pius IX, July 28, 1863).

When we make the Sign of the Cross, we should, if possible, make it with holy water [blessed by a traditional Catholic priest]. Holy water has a special power to defend us against all attacks of the devil. When we make the Sign of the Cross with holy water, we gain each time an indulgence of one hundred days (Bl. Pope Pius IX, March 23, 1876). Holy water is placed at the doors of the our churches, and should be placed at the door of our rooms.

We must never be ashamed of the Sign of the Cross, lest Christ be ashamed of us. The devil rejoices when he sees any one neglect to make the Sign of the Cross, for he knows that the Cross is his destruction and a sign of victory over his temptations.

A blessed Feast to all!

About Ignis Dei

The Teresian Order of Our Lady of Mt. Carmel - the (traditional) Discalced Carmelites of Catholic Resistance who adhere to the true God Whom generations of holy Catholics throughout the ages past have known, loved, served, and worshipped only in the Tridentine Latin Mass - "the NORM [of the Roman Rite] IN PERPETUITY" (Pope St. Pius V, "Quo Primum") and upon which is built the Traditional Catholic Order constituted by God and ruled by the Sovereign Roman Pontiff "for obedience to the Faith" (Rom. 1.5). On our position, see our blogposts "Our 'Great Reversal'" and "The Ultimate Delusion of Vatican II 'Catholicism'." Home of the original online "Catholic Resistance."
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1 Response to Signum Crucis

  1. Ignis Dei says:

    The Cross of St. Benedict

    As the Cross of Our Lord Jesus Christ was the chief object of devotion among the first Christians, so it was also with St. Benedict, the Patriarch of Western Monachism and founder of the Order which bears his name (the Order of St. Benedict). It was this devotion to the Cross, the Sign of our redemption, that gave rise to the Medal of St. Benedict (see the picture on our post above) – the only Medal in existence which the Holy Church has honored with a special exorcism in her Blessing; for, devotion to this Medal is, above all, devotion to the Sign of our salvation. The Saint often employed the Sign of the Cross to work miracles and to overcome the devil and his temptations and artifices.

    The Medal of St. Benedict represents on the one side the Holy Patriarch holding in his right hand the Cross and in his left the Holy Rule. On the other side, shown on the post above, is a Cross with certain letters on and around it. The letters in the angles of the Cross, C.S.P.B., stand for the words: “Crux Sancti Patris Benedicti” (The Cross of our holy Father Benedict). On the vertical bar of the Cross are the letters: C.S.S.M.L which stand for “Crux Sacra sit mihi lux” (May the Holy Cross be my light). On the horizontal bar: N.D.S.M.D., that is, “Non draco sit mihi dux” (Let not the dragon be my guide). They are in reality ejaculatory prayers which may have been frequently in the mouth of St. Benedict himself. Around the margin are V.R.S.N.S.M.V.S.M.Q.L.I.V.B., that is, the exorcism verses “Vade retro Satana! Nunquam suade mihi vana. Sunt mala quae libas ipse venena bibas!” (Get thee behind me, Satan! Suggest not vain things to me. Evil is the cup thou offerest; drink thine own poison!) used by the Saint when making Sign of the Cross against the devil and his temptations. Above the Cross is the word “PAX” (Peace), the motto of the Benedictine Order, to denote a blessing which the Medal brings upon the devout wearer.

    No special way of carrying or applying the medal is prescribed. It may be worn about the neck, attached to the Scapular or the Rosary, or otherwise carried about one’s person. It may be dipped into water or medicine given to the sick; or it may be applied to their wounds. Often it is placed in the foundation of houses, hung over the doors or on walls of dwelling places, stables, barns, or attached to machinery and automobiles or buried in fields to call down God’s blessing and the protection of St. Benedict, and the power of the Church’s blessing. The Medal of St. Benedict – powerful in sickness and especially in temptations against holy purity – possesses special potency to destroy witchcraft and other influences, snares and temptations of the devil. It has often proven to be an efficacious remedy for mental and bodily sufferings and is recommended particularly for pregnant women. It has been, like the Scapular and the Miraculous Medal, the means under God of bringing about the conversion of many a sinner and has been employed for centuries as a protection in war, in pestilences, in lightnings and in tempests on land and sea. It is often used to ward off sicknesses and contagious diseases both from the human family and the animal world, to shield us from accidents and all kinds of danger and to procure the assistance of St. Benedict in a special manner at the hour of death. (From “The Medal of St. Benedict,” by the Seraphim Co., Inc.)

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