Sin And Its Malice (II)


Holy Ghost window at St. Peters RomeEvery sin that is committed, is committed against the light and grace of the Holy Spirit in the conscience; and in this there are three degrees. We may grieve the Holy Ghost, we may resist the Holy Ghost, and we may quench the Holy Ghost. Our Divine Lord has said: Every sin and every blasphemy shall be forgiven unto men, except the blasphemy of the Holy Ghost; and if any man shall speak a word against the Son of man, it shall be forgiven him; but whosoever speaketh against the Holy Ghost, it shall never be forgiven him in this world nor in the world to come (Mt. 12.31-32). Now what is the meaning of this? A man may speak against Jesus Christ, nay, blaspheme his Lord; and the Holy Spirit, convincing him of sin, may bring him to repentance, may convert him to God, and his soul may be saved; but any man who commits mortal sin and refuses repentance, thereby blasphemes the Holy Ghost, Who Is the Spirit of Penance, the Spirit of Absolution, the Absolver of the penitent. Such a sinner rejects the whole dispensation of grace; and, therefore, the sin that shall never be forgiven is the sin of impenitence. Every sin that men repent of shall be forgiven, but the sin of that is not repented of shall never be forgiven, neither in this world, nor in the world to come [that is, in what the Church, the ground and pillar of the truth (1 Tim. 3.15), teaches to be the Purgatory; for, in hell there is no forgiveness while in heaven only those who have repa[id] the last farthing (Mt. 5.26) are admitted].

…. We have here two working principles. The first is this: no one is so blind to his own sins as the man who has the most sin upon him. If a man is plague-stricken, he can see it by the discoloration of the skin. If the scales of leprosy are coming up upon his arm, he can tell that he is a leper. If a cloud is growing over the pupil of the eyes, he can tell that he is losing the light of heaven. All the diseases of the body make themselves known emphatically; but it is the subtlety and danger and deadliness of sin that it conceals itself. No men know the light of God’s presence so little as those who are covered with sin; and the more sin they have upon them the less they can see it. Though all the perfections of God, like the rays of the sun which encircle the head of the blind man, are round about them all the day long, they are unconscious of His presence. They are like Elymas, the magician, who, for his impiety, had scales upon his eyes; and because they do not see the light of God, therefore they do not see His perfections, and therefore they do not see themselves; for the light of the knowledge of self comes from the light of the knowledge of God. How shall a man know what unholiness is, if he does not know what holiness is? How shall he know what falsehood is, if he does not what truth is; or impurity, if he does not know purity; or impiety, if he does not know the duty we owe to God, and the majesty of God, to Whom worship is due? Just in the proportion in which the light of the perfections of God is clouded, we lose the light of the knowledge of ourselves; and the end of it is that when men hear… “That is just the character of my neighbor – that is the very picture of my brother”; they do not see themselves in the glass. You may describe their character, and they will not recognize it; you may tell them, “This is your self,” and they will not believe it. There is something within them which darkens the conscience; and why is it? Because sin stupefies the intellect and the heart: it draws a veil and a mist over the brightness of the intelligence, and it darkens the light of the conscience. Sin is like hemlock: it deadens the sense, so that the spiritual eye begins to close, and the spiritual ear becomes heavy, and the heart grows drowsy. And when men have brought themselves to that state by their own free will, then comes the judgment of God: I will give them eyes that they may not see, ears that they may not hear, hearts that they may not understand, lest they should be converted, and I should heal them. These things said Isaias, when he saw His glory and spoke of Him (Jn. 12.40-41). [From a Sermon of Henry Edward Cardinal Manning]

Related post: “On Impenitence“. See also: “Sin And Its Malice (I)“, “On the Remorse of the Damned“, “On the Number of Sins Beyond Which God Pardons No More



About Ignis Dei

The Teresian Order of Our Lady of Mt. Carmel - the (traditional) Discalced Carmelites of Catholic Resistance who adhere to the true God Whom generations of holy Catholics throughout the ages past have known, loved, served, and worshipped only in the Traditional Latin Mass - "the NORM [of the Roman Rite] IN PERPETUITY" (Pope St. Pius V, "Quo Primum") and upon which is built the Traditional Catholic Order constituted by God and ruled by the Sovereign Roman Pontiff "for obedience to the Faith" (Rom. 1.5). On our position, see our blogposts "Our 'Great Reversal'" and "The Ultimate Delusion of Vatican II 'Catholicism'."
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