Solemn Commemoration of the Feast of Our Lady of Mt. Carmel
The Scapular Vision of July 16, 1251
Two thousand, one hundred and ten years after the contest on Mt. Carmel, we see another king expectantly climbing up the Mount. He is not clothed in a toga-like robe but in glistening armor with a large Cross blazoned upon his shield and upon his breastplate. This king is the holy Louis IX of France who will become a canonized saint. He is interested in some most holy men who, he has been informed, dwell in the grottoes of the Mount and who call themselves “Hermits of Saint Mary of Mount Carmel.” Due to the gains of the infidels into Palestine these men are being forced to emigrate to Europe, since their sanctity is a byword, St. Louis want some of them for France.
Some thirty years before Saint Louis came to Mount Carmel to persuade six of the hermits to return with him to France, two English crusaders took a few of the hermits to England. A strange but holy man joined them there in whom they could not help but recognize a great likeness to the fiery prophet whom they ever emulated. He took the name “Simon”; his surname, “Stock,” was symbolic of the life he had led prior to their coming: he had been dwelling alone in the vastnesses of an English forest in a tree-trunk hollow even as Elias had dwelt in Carmel’s natural caves. Our Lady, in a personal apparition, had told him that Her devotees were coming from Palestine and that he should join their society.
The persecutions, which now were a tremendous force in Palestine and the reason for Saint Louis’ presence there, caused so many of the ‘Carmelites’ to move West that a Vicar General had to be appointed there. Simon Stock received this honor. He found himself at the helm of Mary’s bark, in more than usually troubled waters. By the time he was made General of the entire Order, six years later (1245), it became apparent that nothing less than heroic faith was required to pilot the sea fearlessly. Adapting the heretofore contemplative Order to a mixed life, in a seeming awareness that a marked change was about to take place in the body of Mary’s special sons, the saint sent the younger men to the Universities. He thereby alarmed the old men who had led lives of utter solitude on Carmel. However, he recognized that they had been providentially forced from Carmel and, guided by Mary, he braved the ugly dissension that his policy evoked.
But this inward cancer was not the only affliction. Outside the Order, the whole secular clergy was raising a din at the sight of another group joining the ranks of the odious mendicant friars [that is, the Franciscan Friars and the Friars Preachers or the Dominicans]; not only did they persecute the men from Carmel everywhere, but they carried their cries to Rome, demanding the suppression of these “newcomers.” Moreover, strange as it may seem, the barred-cloak, which these Palestinians wore, seemed violently to irritate Western sensibilities. Saint Simon thought to change it because the unpopularity of the Elian garb [the cloak of the friars patterned after the cloak of the Prophet Elias] was hindering the growth of his family of Mary; he refrained in deference to the views of the older members who naturally loved their ancient cloak, reminiscent of Elian traditions.
For the first five years of his generalship, the opposition from within and without grew daily stronger. Hence, in the year of 1251 we find Simon retiring to the Cambridge monastery, weighed down by his ninety years and a trial well beyond the strength of even a far younger man. He seems to be seeking the solitude of his cell even as he had been wont to retire to his tree-trunk, in his youth, to pray. Probably he is thinking to himself, as Saint Teresa of Avila said later, “Can the hand of God be shorter for the Order of His Mother than for other Orders?”‘ And it is not merely a question of removing obstacles that confronts the Saint now; it is a question of preserving the Order’s very life.
This sickness of the Order that was “fomented by Satan,” as a contemporary of St. Simon describes, may put one in mind of a certain “Little Flower’s” childhood sickness. Carmel is Mary’s Flower, She its blossoming vine; now the Flower droops her head. Let us apply the words of our dearest Little Therese:
“It was an illness in which Satan assuredly had a hand . . . He wished in his jealousy to avenge himself on me for the grave mischief my family was to do him in the future . . . He little knew, however, that the Queen of Heaven was keeping a faithful and affectionate watch from above on Her Little Flower, and was making ready to still the tempest just as the frail and delicate stem was on the point of breaking” (“Story of a Soul,” Ch. 3).
Yes, the Order of Carmel, Mary’s Flower, sinks and droops her head ; dissension and persecution, fomented by Satan who hates Mary and Her seed, are the raging sicknesses that stretch her upon a bed of death. Since the worst suffering takes place in the head of a body, the aged General and Saint is the most cruelly weighed upon by the multiple afflictions that beset his Order of Mary. Kneeling in his tiny cell, he pours forth his soul with deep and longing sighs in what has been often called “after the Hail Mary,the most beautiful of all Marian prayers”:
Flos Carmeli Flower of Carmel
Vitis florigera Vine blossom-laden
Splendor Coeli Splendor of Heaven
Virgo puerpera Child-bearing Virgin
Singularis! None equals thee
Mater mitis Mother benign
Sed viri nescia Who no man didst know
Carmelitis On Carmel’s children
Da privilegia Thy favors bestow
Stella Maris! Star of the Sea
As the Saint lifts his tear-dimmed eyes, the cell is suddenly flooded with a great light. Surrounded by a great concourse of angels, the Queen of Heaven is descending towards him, holding forth the Brown Scapular of the friars and saying:
“RECEIVE, MY BELOVED SON, THIS HABIT OF THY ORDER: THIS SHALL BE TO THEE AND TO ALL CARMELITES A PRIVILEGE, THAT WHOSOEVER DIES CLOTHED IN THIS SHALL NEVER SUFFER ETERNAL FIRE. BEHOLD A SIGN OF PEACE, A SAFEGUARD IN DANGER, A PLEDGE OF MY ETERNAL ALLIANCE.”
The purpose, the raison d’être, of that long established and special “family of Mary” stands revealed.
After the Vision, an almost miraculous change took place in the “Order of the Blessed Virgin” (Our Lord in a colloquy with St. Teresa of Jesus, reformer of Carmel and foundress of the Discalced Carmelites). The Pope not only approved the Order but commanded that Ecclesiastical censures be used against anyone who further molested its members.
This utter reversal of attitude toward the Order is eloquent. In 1252, King Henry III issued letters of royal protection to the newly transplanted Order; the Sovereign Pontiff issued letters to all the Archbishops and Bishops whom his letters should reach, exhorting them to treat with more charity and consideration his beloved brothers, the “Hermits of Saint Mary of Mount Carmel” ; they were to receive grants of land and suitable monasteries and Ecclesiastical censures were to be used against those who would persist in molesting them in future.
Victory? Yes, by the Scapular the Woman (Gen 3.15; Apoc 12.1) renders Satan impotent against us!
“In the same way that Our Lord Jesus Christ wished that something visible would reveal in the Sacraments the invisible effects of His Grace, so also has Our Immaculate Mother of Carmel wished that the more particular protection which She accords to all those who serve Her with fidelity would be marked by an exterior sign, the Scapular” (Rev. Fr. Laselve, O.F.M.).
“O Mary, who from that hour (that the Prophet Elias beheld the foot-shaped cloud over Carmel) didst preside over the watches of God’s army, without ever failing for a single day: now that the Lord has truly come through Thee, it is no longer the land of Judea alone, but the whole earth that Thou coverest as a cloud, shedding down blessings in abundance. Thine ancient clients —the sons of the prophets—experienced this when, the land of promise becoming unfaithful, they were forced to transplant their customs and traditions to other climes; they found that even into our far West the Cloud of Carmel had poured its fertilizing dew, and that nowhere would its protection be wanting to them … Since their tents have been pitched around the hills where the new Sion is built upon Peter, the cloud has shed all around showers of blessings more precious than ever, driving back into the abyss the flames of Hell . . .” – Dom Gueranger, O.S.B.
The Meaning of the Scapular Promise
Presenting the Scapular to St. Simon Stock for the world, Our Immaculate Mother makes but one condition to Her promise of salvation: “Whosoever dies clothed in this Habit shall not suffer the fires of hell.” She promises then that anyone who enters Her family of Carmel, and dies there, shall not suffer the fires of hell.
Our Blessed Mother does not mean by Her promise that anyone dying even in mortal sin will be saved. Death in mortal sin and damnation are one and the same thing. Our Lady’s promise naturally rewords itself: “Whosoever dies clothed in this Habit shall not die in mortal sin.” To make this clear, Holy Church often inserts the word “piously” (“pie,” in Latin): “Quicumque in hoc pie moriens, aeternum non patietur incendium.”
Orthodox Catholic theologians and authorities like Vermeersch, St. Robert Bellarmine, Beringer, Pope Benedict XIV, and others, explain the promise to mean that anyone dying in Mary’s family will receive from Her, at the hour of death, either the grace of perseverance in the state of grace or the grace of final contrition.
To die in the membership of Mary’s family is the one condition. Now, in order to so die – either having been enrolled in the Confraternity (see the “Confraternity Membership” in the Group’s Documents section) or having been admitted as a Friar, Nun, or Tertiary – one must die clothed in the sign of membership, that is, the Scapular.
Our Lady’s promise does not mean a removal of God’s sanction of moral law, i.e., that regardless of what we do we shall not be eternally punished. Saints and the Roman Pontiffs warn us of the foolhardiness of abusing Mary’s promise. Pope Pius XI warned all the faithful that “although it is very true that the Blessed Virgin loves all who love Her, nevertheless those who wish to have the Blessed Mother as a Helper at the hour of death, must in life merit such a signal favor by abstaining from sin and laboring in Her honor” (Letter on the Occassion of the Sixth Centennary of the Sabbatine Privilege,” March 18, 1922). One can take it as certain that if he continually sins because of Mary’s Scapular promise, he shall not die in the Scapular. To lead a sinful while trusting in the Scapular promise is to commit a sin the horror of which borders on sacrilege; its punishment will not only be eternal but far worse than of one had led a sinful life without making the Mother of God an excuse for crucifying Her Son time and time again.
There are times when a person is tempted to some great sin, such as impurity (which, according to Our Immaculate Mother in Fatima, Portugal, draws souls in such great numbers to hell) that the suggestion comes: “Why not do it? You wear the Scapular and after this moment is passed you will still have no fear about your eternal salvation.” It is certainly Satan using the Scapular promise to draw a soul to sin, a worse sin that the act itself. Like all sin, it can become a habit. A typical and warningful example is found in a certain well-testified Scapular miracle. A man openly excused a wicked life by boasting that he wore the Scapular; he claimed surety of salvation while he disedified his neighbors by abominable excesses. He persevered in this presumptuous belief until death overtook him. Then those whom he had disedified became witness to an event that has not been uncommon in the years that men have sought to realize Mary’s promise. As death approached, the poor wretch thought that the Scapular was the cause of his agony. He cried out painfully that it was burning him. In a last supreme effort, tearing it off, he flung it from him… an went to see the Divine Judge (from P. Huguet, “La Devotion a Marie en exemples,” Vol. II, p.62).
Our Blessed Mother’s promise is the masterpiece of Her motherly love. It was made to be a source of hope and confidence to us. In the supreme moment of our lives – the moment when we feel this earth slipping away with all that it has meant to us while a strange life yawns at our feet into eternity, we need a mother. Probably, it was at the foot of the Cross, the moment when Her Divine Son made Her our Mother in a gesture of death-parting, that Mary thought to assure us of a Mother’s love at our dying moment. Soldiers cast lots over the earthly garments She ad made for Her Crucified Redeemer; She would make a heavenly garment for Her Blood-purchased redeemed.
We need “Her family,” both as corporate members of a militant Church against Satan and as individual warriors with a private battle especially today with the power of Satan threatening to shake the very foundation of the Church – the See of Peter (cf., our posts “A Perilous ‘Catholic’ Voyage” and “The ‘Great Tribulation’“). Pope Benedict XV, addressing the seminarians of Rome on July 16, 1916, said: “Let all of you have a common language and a common armor: language, the sentences of the Gospel; the common armor, the Scapular of the Virgin of Carmel, which you all ought to wear and which enjoys the singular privilege of protection even after death.” [taken from “Mary in Her Scapular Promise” by J. Haffert]
The Scapular – The Visible Badge of Christian Victory; Its secret: Being Subject to Our Blessed Mother Through Total Consecration to Her Immaculate Heart
The Scapular is a miniature habit – that is, it is the habit or garb of the Friars and Nuns of the Most Blessed Virgin Mary of Mt. Carmel reduced to a form that can be worn in the daily life of the faithful who desire to unite themselves to the “Order of the Virgin” (Our Lord in His colloquy with St. Teresa of Jesus – reformer of Carmel and foundress of the Discalced Carmelites, also known as the Teresian Carmelites), to partake of our Teresian Carmelite spirit and thereby becoming sharers as well of our spiritual treasures.
Now “all our perfection consists in being conformed, united, and consecrated to Jesus Christ” (St. Louis-Marie de Montfort, True Devotion to Mary) and Him Curicified (1 Corinthians 2.2): I know… the fellowship of His sufferings, being made conformable to His death (Philippians 3.10). If we look at the emblem of Teresian Carmel, we see Mount Carmel surmounted by the Cross of Our Lord – being the Order instituted by Our Lord and Our Blessed Mother as the school par excellence of Christian perfection the summit of which is crowned by charity: that love of God manifested by the Crucified. And when one is granted the privilege to enter, much less to just take a peek, into the cell of a Discalced Carmelite Friar or Nun, he will see a big Cross hanging on the wall without the ‘corpus’ or the body of the Crucified. But why a ‘corpus’-less Cross in Teresian Carmel? In the fourth Station of the Cross according to the method of St. Francis of Assisi, the Saint reflects on Our Sorrowful Mother meeting His Beloved: “How earnestly did She desire to die in place of Jesus…” A Teresian Carmelite must own such sentiment of the Immaculate Heart of Our Blessed Mother and thus is he exhorted: “Be ready to take the place of your Beloved !” for the most perfect of all devotion is, without any doubt, that which the most perfectly conforms, unites, and consecrates us to Jesus Christ Crucified. Jesus, our greatest friend, has given Himself to us without reserve, body and soul, virtues, graces, and merits. “He has bought the whole of me by whole of Himself,” says St. Bernard of Clairvaux. Is it not, then, a simple matter of justice and of gratitude that we should Him all that we can give Him? He has been the first to be liberal towards us; let us, at least, be the second… “With the liberal He will be liberal.”
“Whenever someone begins a new stage of life, it does not happen automatically, but rather by means of a decision and an intentional act. For example, a man decides on a career and signs a contract with his employer. Or he chooses his state in life and seals this decision with a wedding ceremony, priestly ordination, or religious profession…” (Rev. Fr. Karl Stehling, SSPX, “The Immaculata Our Ideal,” p. 100). In a similar manner, those who enter also the Teresian Carmelite Family of Our Blessed Mother through the Scapular Confraternity seals their decision but through Total Consecration to the Immaculate Heart of Mary and its cause of which the Scapular is its sign.
It is therefore of great importance in the acquiring of perfection (Be ye perfect as your Heavenly Father is perfect ), which it must be remembered is only acquired by union with Our Lord and Him Crucified, to empty ourselves of everything that is not Him. In order to empty ourselves of ourselves, we must die to ourselves daily (1 Corinthians 15.31) by our conformity to God’s will just as the Mother of God had said: Behold the handmaid of the Lord. Be it done to me according to thy word. Here we hand over our whole life to Our Lord by the hand of Our Blessed Mother: all the powers of our soul, that is, our understanding, our will, and our memory, along with all the powers of the body, namely, all the senses and energies, health and sickness of our whole life we commend to her with all its pleasant, unpleasant and indifferent incidents . If we die not to ourselves, and if our holiest devotions do not incline us to this necessary and useful death, we shall bring forth no fruit worth anything, and our devotions will become useless.
Often we come to know Our Blessed Mother’s wishes through inner promptings, but we can almost never be sure whether these come from her or from our self-love or even from the devil. Satan in the form of an angel of light (2 Corinthians 11.14) is sometimes able to deceive us with the holiest things, which could perhaps be good for someone else, but which God does not want of us. Even if we were to have a vision and thought that the Mother of God was appearing to us and assigning us the most exalted task, how do we know for sure that it is really She and not a deception or a diabolical snare? “The best test is obedience to one’s superiors” (St. Maximilian Kolbe, Militia Immaculatae). “One carries out a command,” continues the Saint, “not because it is pleasant, reasonable, wise, or holy in itself, but rather because the command is the will of the superior and accordingly the will of Our Immaculate Mother, and therefore ultimately God’s will. Without this attitude one is not an instrument in the hand of Our Blessed Mother, but rather – I declare it openly – an instrument in Satan’s hand, however many spiritual books one may read, however many Rosaries one may pray, however many great deeds one accomplishes.” The living Teresian Carmel, and the Confraternity of Our Lady of Mt. Carmel attached to it, in practice, consists of this ‘holy’ obedience (that is, grounded on the truths of the Faith for we walk by faith, 2 Corinthians 5.7).
The Scapular – Sign of “Eternal Alliance” with the Woman who shall crush the head of Satan
Eight hundred and sixty years before Christ, the whole of Israel, at the bidding of the fiery Prophet Elias, is assembled, with the prophets of their false god, there on the summit of the Scripturally renowned Mount Carmel. The Jewish nation has fallen into idolatry and the Prophet of Carmel – who was dwelling in one of the caves of the Mount – proclaimed before the king and the adulterous nation: How long do you halt between two sides? If the Lord be God, follow Him: but if Baal, then follow him (3 Kings 18.21, DRV). Then the Prophet proposed a contest: Call ye on the names of your gods, and I will call on the name of my Lord, and the God that shall answer by fire [to consume the holocaust on the altars of both sides], let Him be God (v.24).
Midday at the Mount was already past, and Baal has not yet answered. The Prophet Elias then repaired the altar of the Lord, that was broken down and he built with the stones an altar to the name of the Lord…When it was now time to offer the holocaust, Elias the Prophet came near and [prayed]… then the fire of the Lord fell, and consumed the holocaust, and the wood, and the stones, and the dust, and licked up the water that was in the trench [around the altar] (vv. 30,36,38). And all the people… fell on their faces (v.39) acknowledging that the Lord he is God.
However, it is not so much for the fire-contest between the prophets and the Prophet or rather between God and the false gods that we interest ourselves in this event but for the after-event. After that the Prophet Elias brought down a miraculous fire from heaven, he turns to Achab, then king of the Jewish nation, and says that there is now a sound of abundance of rain (v.41). And while the king goes to eat and drink at the Prophet’s bidding, we follow the Prophet as he proceeds to the top of Carmel. Then the Prophet Elias casting himself down upon the earth put his face between his knees (v.42) and tells his young servant to go and look out over the Mediterranean sea; six times we see the servant return only to report to his venerable master: There is nothing (v.43). At this very moment, the Prophet of Carmel is not only about to present a material salvation to the famished adulterous nation [in chastisement for their crime] but is also about to behold a prophetic vision of the spiritual Salvation of all mankind through an Immaculate Virgin.
We see the servant return the sixth time to be again sent by the Prophet to go up and look towards the sea (v.43). The seventh time, he hastens back for, rising out of the sea at the foot of the Mount, he has seen a little cloud…. like a man’s foot (v.44). In the near morrows, saintly Doctors of the true Church will explain to the world how this little cloud is a figure of an Immaculate Virgin who will rise pure out of the sea of humankind, free of its universal impurity of original stain. It was a vision of the Woman (Apocalypse 12.1) who was to arise immaculate – full of grace (Luke 1.28), all fair… and there is not a spot in [Her] (Canticle of Canticles 4.7) – and to crush with Her foot the head of Satan (cf., Genesis 3.15). As soon as the Prophet is told of the little cloud like a man’s foot ascending, we see him rise to give a command to the king. And within a short while, behold the heavens grew dark, with clouds, and wind, and there fell a great rain (v. 45).
On this blessed day, this glorious Woman of earliest prophecy and its ultimate fulfillment rises once more over that Mount to make Herself available to us in a “Sign of Salvation” and Badge of Christian Victory – the Brown Scapular of Carmel. To Her Order being racked by dissensions from within and persecutions from without [see the story in “The Scapular Vision of July 16, 1251,” consideration for the First Day of Novena to Our Lady of Mt. Carmel] – all being the schemed and diabolically complicated programs of the proud mind of Satan to suppress, if not to crush, the “Order of the [Immaculate] Virgin”:
“RECEIVE, MY BELOVED SON, THIS HABIT OF THY ORDER: THIS SHALL BE TO THEE AND TO ALL CARMELITES A PRIVILEGE, THAT WHOSOEVER DIES CLOTHED IN THIS SHALL NEVER SUFFER ETERNAL FIRE. BEHOLD A SIGN OF PEACE, A SAFEGUARD IN DANGER, A PLEDGE OF MY ETERNAL ALLIANCE.”
God had not said of the Immaculate, who was to rise pure out of the human see which Satan had tainted at its very source in Paradise, that there would be enmities between Her alone and Satan alone; He also said: Between thy seed and Her seed (Genesis 3.15). So upon the appearance of the Sign of the Immaculate crushing the head of Satan – his head referring to his pride – with Her heel – Her heel referring to the humility of Our Immaculate Mother of Carmel – we naturally expect to see Her bring forth Her seed to fight and conquer with Her. And She has. The Immaculate Virgin of Carmel has clothed us today in the Scapular – a Sign of Her: the humble Mother, the Victorious Queen. For is it not at once the Sign of Her seed and a Sign of Victory? Our Immaculate Mother Herself answers this when at Her last apparition at Fatima, Portugal in October 13, 1917 She appeared as Our Lady of Mt. Carmel holding out to the world Her Scapular [see our blogpost “The Great Sign in Heaven”]. Does not Satan hate us with every bit of hatred he has for Her [And the dragon was angry against the Woman: and went to make war with the rest of Her seed, who keep the commandments of God, and have the testimony of Jesus Christ (Apocalypse 12.17)]? Yes, and he hates this Sign which at once proclaims us to be the seed of Mary and crushes his pride by its simplicity – being a mere brown woolen pieces of cloth – and invincible power [as countless authenticated records show of the same miraculous power attached to it]. God brings to nothing the things that are by things that almost, as it were, are nothing; He places the head of the black prince of the world beneath the heel of that humble Virgin who started to defeat with Her simple words: Ecce ancilla Domini, fiat mihi secundum verbum tuum [Behold the handmaid of the Lord, be it done to me according to thy word.](Luke 1.38). Although Satan lies in wait here on earth to sink the fangs of cunning temptations into our hearts, Our Immaculate Mother of Carmel, through a devotion so simple, protects us and conquers Satan for us.
The readers and the Members of the Teresian Carmelite Family surely need no urging to piously clothe themselves always in the Scapular of Our Immaculate Virgin. They know its greatness too well. But what about that aid which Mary needs to save the millions in danger of eternal perdition – an aid that only Her children can give Her? What about the fact that Our Lord said to St. Mary Magdalen de Pazzi [a nun of Teresian Carmel]: “O, see how most men are within the grasp of the demon! See how his jaw is open to devour them! Far from avoiding it, they go and cast themselves in, and there is no one who will escape if My elect do not save them by their prayers.” Our Immaculate Mother said at Fatima: “So many souls are lost because there is no one to pray and to make sacrifices for them.”
When we enter into Our Immaculate Mother’s alliance we can almost feel that best of mothers folding us to Her breast to guard us in life, at death, and even after death until She has completely brought us to eternal happiness. As we stop to consider it, do we not feel a burning desire welling up in our hearts, a longing to respond to such love? Do we not feel, as it is only human for a child to feel, a spiritual thirst to answer Mary’s motherly action of fighting the ancient infernal serpent which lunges at us, to take Her very sign of salvation, and with prayer, sacrifices [an intimate union with Her Son Crucified, see consideration for the “Ninth and Last Day of Novena to Our Lady of Mt. Carmel], and the [traditional] Sacraments of the Church, to enter into the fray?
To return love for love. Such is the beating of the heart of those who would enter into an “eternal alliance” with Our Immaculate Mother. A life of union with the Immaculate Virgin, so that everything one does is applied by Our Dearest Mother of Carmel to the best interests of the Sacred Heart of Her Beloved Son – the sole object of Her care and of the affections, desires, and delights of Her Immaculate Heart – is not only a state of personal perfection but one of supreme apostolate. For such a life of intimate union with the Sacred Heart of Our Lord, through the Immaculate Heart of Our Blessed Mother, ought to be the fruit of those who will be planted in the soil of Carmel – the Mount and School of Contemplative Prayer. Our Dearest Little Therese says: “Is not the apostolate of prayer higher, as one might say, than that of preaching? How beautiful is our vocation [of a Discalced Carmelite Nun]. It is for us, it is for Carmel, to preserve the salt of the earth… The Creator of the universe awaits the prayer of one poor little soul to save a multitude of others, redeemed like her at the price of His blood.”
Even as the rainfall was the salvation of Israel of Old after the prophetic sign of the Immaculate, so we may cause another humble Sign of Victory to become truly the salvation of the world through Her. By using the Scapular to make frequent acts of ‘mystical’ union with Our Immaculate Mother, “Vanquisher of Satan,” we become, according to St. Louis-Marie de Montfort, “those servants, slaves, and children of Mary: a burning fire of the ministers of the Lord, who shall kindle the fire of divine love everywhere, and ‘like sharp arrows’ in the hand of the powerful Immaculate Virgin to pierce Her enemies; the sons of Levi, well purified by the fire of great tribulation, and closely adhering to God through His words, laws, and Commandments; who shall carry the gold of Christian charity in their heart, the incense of prayer in their spirit, and the myrrh of mortification in their body; and they shall be everywhere the good odour of Our Lord Jesus Christ to the poor in spirit and to the little, while they shall be an odour of death to the great, to the rich, and to the proud.
They shall be clouds thundering and flying through the air at the least breath of the Holy Ghost; who, without attaching themselves to anything, without being astonished at anything, without putting themselves in pain about anything shall shower forth the rain of the Word of God and of life eternal. They shall thunder against sin; they shall storm against the world; they shall strike the devil and his forces and dummies; and they shall strike further and further, for life of for death, with their two-edged sword of the Word of God, all those to whom they shall be sent on the part of the Most High. They shall be the true apostles of these latter times who shall carry on their shoulders the bloody standard of the Cross, the Crucifix in their right hand and the Rosary in their left, the Scapular on their back and on their chest, the sacred names of Jesus and Mary in their hearts, and the modesty and mortification of Jesus Christ in their behavior… But Our Dearest Immaculate Mother shall be there by the order of the Most High, to extend His empire over that of the impious, the idolaters, the heretics and schismatics, the ‘perfidious Jews’, and the Mahometans [the Moslems].”
May God bless and keep you all in His light, grace, mercy, aid, and protection through the intercession of the Immaculate Heart of Our Dearest Mother of Carmel! A Blessed Feast to All!
July 16, 2011